Israelite Religion and Biblical Theology. Migne, Jacques P., ed., Patrologiae Cursus Completus. Blandford Forum, UK: Deo Publishing, 2008. The Unheard Voice of God: A Pentecostal Hearing of the Book of Judges. Cleveland, Tenn.: CPT Press, forthcoming. A Centre for Pentecostal Theology Short Introduction. The Invitation of Psalm I." Pages 213-225 in Interpreting the Psalms. Sheffield, UK: Sheffield Academic Press, 1993. Harrisburg, Pa.: Trinity Press International, 2000. "Wisdom Psalms and the Shaping of the Hebrew Psalter." Pages 144-160 in For a Later Generation. The Hebrew and Aramaic Lexicon of the Old Testament. Neukirchen-Vluyn: Neukirchener Verlag, 2007. Edited by Friedhelm Hartenstein & Michael Pietsch. Psalm 1 als Tor zum Psalter," Pages 121-140 in "Sieben Augen auf einem Stein" (Sach 3,9). Cherry Hill, N.J.: Mack Publishing Co., 1972. Theological Wordbook of the Old Testament. The Two Horizons Old Testament Commentary. Baker Commentary on the Old Testament Wisdom and Psalms. "Studies in the Hebrew Psalter." The Biblical World 36 (1910): 323-28. Washington, D.C.: Catholic University of America Press, 1964. Fathers of the Church, A New Translation, 48, 57. Louisville, Ky.: Westminster/John Knox Press, 1992. Literary Currents in Biblical Interpretation. Macon, Ga.: Mercer University Press, 1997. Sheffield: Sheffield Academic Press, 1996. Yahweh as Refuge and the Editing of the Hebrew Psalter. Sheffield: Sheffield Phoenix Press, 2009. The Concise Dictionary of Classical Hebrew. The Holy Bible Containing the Old and New Testaments. Introduction to the Old Testament as Scripture. "Bounded by Obedience and Praise: The Psalms as Canon." JSOT 50 (1991): 63-92. Louisville, Ky.: Westminster/John Knox Press, 1991. Psalms, Modernity, and the Making of History. With an Appendix Containing the Biblical Aramaic. The New Brown, Driver, Briggs, Gesenius Hebrew and English Lexicon. A Critical and Exegetical Commentary on the Book of Psalms. The Key Components of Pentecostal Christian Formation." Journal of Pentecostal Theology 8 (1996): 129-42. Toward a Model of Reading for the Formation of the Affections." Journal of Pentecostal Theology 7 (1995): 34-38.
This important move suggests that the study of biblical poetry in general and of the Psalms in particular can benefit from an approach that is attuned to the passions that are inherent in the text and the passions that are brought to the text by the interpreter.Īuffret, Pierre. Instead of calling for obedience to the Torah, Ps 1 evokes affection for the Torah. " The psalm points to the affections rather than to behaviour as the key element of the righteous person-"his delight is in the Torah of Yahweh" (Ps 1:2). While it is true that Ps 1 affirms the lifestyle of the "righteous," righteousness is not limited to or equated with "obedience. It is argued in this article that the common interpretation of Ps 1 as a call for obedience, a view exemplified by Walter Brueggemann's influential article, "Bounded by Obedience and Praise: The Psalms as Canon," does not quite capture the emphasis of the text. Delighting in the Torah: The affective dimension of Psalm 1
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